The
Book of Genesis Chapters 44-45 by Chuck Smith
Chapters
1:1-12 1:13-2 3-4 5-6 7-8 9-10 11-12 13-14 15-16 17-18 19-20 21-22 23-24
25-26 27-28 29-30 31-32 33-34 35-37 38-39 40-41 42-43 44-45
46-48 49-50
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Genesis 44-45
Joseph's brothers have returned to Egypt the second time to buy grain.
At the instruction of Joseph they have brought their youngest brother
Benjamin with them. Joseph has invited them to his house for lunch and
he has seated them around the table according to their age. He is
questioning them again concerning the well being of their father. Is he
in good health?
Then he asked looking at Benjamin, "Is this the youngest brother you
spoke to me about?" Joseph said, "God be gracious unto thee, my son."
He yearned so much to go over and grab him and hug him, but, he was
still keeping up his little game; so, instead of crying in front of
them he went into the other room and wept. Then he washed his face and
came out and ordered lunch to be served. Benjamin's plate was piled
five times higher than the rest of the brothers.
"And he commanded the stewart of his house, saying, Fill the men's
sacks with food, as much as they can carry, and put every man's money
in his sack's mouth. And put my cup, the silver cup, in the sack's
mouth of the youngest, and his corn money. And he did according to the
word that Joseph had spoken." (Gen.44:1-2).
"As soon as the morning was light, the men were sent away, they and
their asses. And when they were gone out of the city, and not yet far
off, Joseph said unto his steward, Up, follow after the men; and when
thou dost overtake them, say unto them, Wherefore have ye rewarded evil
for good?" (Gen.44:3-4).
"Is not this it in which my lord drinketh, and whereby indeed he
divineth? ye have done evil in so doing. And he overtook them, and he
spake unto them these same words. And they said unto him, Wherefore
saith my lord these words? God forbid that thy servants should do
according to this thing. Behold, the money, which we found in our
sacks' mouths, we brought again unto thee out of the land of Canaan;
how then should we steal out of thy lord's house silver or gold? With
whomsoever of thy servants it be found, both let him die, and we also
will be my lord's bondmen. And he said, Now also let it be according
unto your words; he with whom it is found shall be my servant; and ye
shall be blameless." (Gen.44:5-10).
Joseph is actually setting up a plot where he can get his brother
Benjamin alone. Ordering his steward to fill their sacks with grain,
just to the brim, then to put their gold in the mouths of the sacks,
but put the silver cup in Benjamin's sack. It was no doubt a very
ornate cup.
In the morning as his brother's got up early to begin now their journey
back to the land of Canaan to their father Jacob, they bid farewell and
took off. As they got approximately to the city limits, Joseph ordered
his steward to go out and pursue them and ask why they were returning
evil for good.
"Then they speedily took down every man his sack to the ground, and
opened every man his sack. And he searched, and began at the eldest,
and left at the youngest; and the cup was found in Benjamin's sack.
Then they rent..." (tore) "... their clothes, and laded every man his
ass, and returned to the city." (Gen.44:11-13).
"And Judah and his brethren came to Joseph's house; for he was yet
there; and they fell before him on the ground. And Joseph said unto
them, What deed is this that ye have done? wot ye not that such a man
as I can certainly divine?" (Gen.44:14-15).
Joseph wanted them to realize that he had the power of divination and
that is probably why he set them according to their age around the
table.
The brothers had told the steward to search their belongings and if the
cup was found, that person should die and the rest of them would become
slaves to Joseph. They laid down their bags and began to go through
them from Reuben the eldest on down until they came to Benjamin. As
they poured out Benjamin's sack the silver cup fell out. The steward
said only the one who had the cup would be taken back and the rest
would be blameless. They tore their clothes and each man loaded his
donkey and returned to the city.
It could be that Joseph is really testing his brothers to see if there
has been any real change. These guys are not the most honorable guys in
the world. Their history has been pretty bleak. They were a pretty
rough bunch of kids growing up and they had dealt extremely
treacherously with Joseph.
Yet Joseph is aware of the fact that God is intending to create from
these guys a nation. A nation that would be particularly blessed of
God. A nation through which God would ultimately bring the Messiah into
the world and so, Joseph is putting them to the test. Twenty years have
gone by since they sold him, maybe they have changed, grown up. Now
that they have families, maybe their attitude has improved. Do they
bear the same animosity for Benjamin that they bore for Joseph? Do they
want to get rid of him too like they got rid of Joseph? Are they
jealous of their father Jacob's preferential treatment of Benjamin?
Joseph is really putting them to the test. A test, which incidentally,
they passed when they loaded up their sacks and came back to the city.
If they had really wanted to get rid of Benjamin they could have just
taken off for home and said, "Well, dad's old, if he dies, he dies. He
is going to die before long anyhow. Then we will have the full
inheritance even that which belonged to Benjamin." Had they still been
jealous and greedy this was a tremendous opportunity for them to be
free of Rachel's children. Having gotten rid of Joseph now they can get
rid of Benjamin; but, instead of taking off for home they came back to
Joseph's house.
"And Judah said, What shall we say unto my lord? what shall we speak?
or how shall we clear ourselves? God hath found out the iniquity of thy
servants; behold, we are my lord's servants, both we, and he also with
whom the cup is found." (Gen.44:16).
"And he said, God forbid that I should do so; but the man in whose hand
the cup is found, he shall be my servant; and as for you, get you up in
peace unto your father. Then Judah came near unto him and said, O my
lord, let thy servant, I pray thee, speak a word in my lord's ears, and
let not thine anger burn against thy servant; for thou art even as
Pharaoh." (Gen.44:17-18).
What shall we say to my lord? What can we speak? There is no way that
we can clear ourselves. God has found out the iniquity of your servants
and here we are my lords slaves, both we and him also with whom the cup
was found. In other words, we share in this together and we will all be
your slaves. Not just Benjamin, but, we are all here and we haven't any
defense.
The cup, as evidence, is there. What can we say? Notice, God has found
out the iniquity of your servants. No doubt he is referring back to the
selling of Joseph as a slave. The guilt has hung on in their minds for
over twenty years.
Guilt hangs on like a plague. You may repress it, you may bury it in
the inner recesses of the sub-consciousness, but, it is still there.
Sooner or later it comes out to plague you. "My lord asked
his servants, saying, Have ye a father, or a brother? And we said unto
my lord, We have a father, an old man, and a child of his old age, a
little one; and his brother is dead, and he alone is left of his
mother, and his father loveth him. And thou saidst unto thy servants,
Bring him down unto me, that I may set mine eyes upon him. And we said
unto my lord, The lad cannot leave his father; for if he should leave
his father, his father would die." (Gen.44:19-22).
"And thou saidst unto thy servants, Except your youngest brother come
down with you, ye shall see my face no more. And it came to pass when
we came up unto thy servant my father, we told him the words of my
lord. And our father said, Go again, and buy us a little food. And we
said, We cannot go down; if our youngest brother be with us, then will
we go down; for we may not see the man's face, except our youngest
brother be with us." (Gen.44:23-26).
"And thy servant my father said unto us, Ye know that my wife bare me
two sons. And the one went out from me, and I said, Surely he is torn
in pieces; and I saw him not since. And if ye take this also from me,
and mischief befall him, ye shall bring down my gray hairs with sorrow
to the grave." (Gen.44:27-29)."Now therefore when I come to thy servant
my father, and the lad be not with us; seeing that his life is bound up
in the lad's life; It shall come to pass, when he seeth that the lad is
not with us, that he will die; and thy servants shall bring down the
gray hairs of thy servant our father with sorrow to the grave."
(Gen.44:30-31).
"For thy servant became surety for the lad unto my father, saying, If I
bring him not unto thee, then I shall bear the blame to my father for
ever. Now therefore, I pray thee, let thy servant abide instead of the
lad a bondman to my lord; and let the lad go up with his brethren."
(Gen.44:32-33).
Judah is passing the final test here. He is unwilling to forsake
Benjamin to his fate and on top of that he is now offering to be a
substitute for Benjamin.
Let me take his place, take his guilt and become your slave; but,
return him to his father. Here we see that Judah becomes a very
beautiful type of Christ in taking the place and penalty of the guilty.
Christ, our substitute, took our place and died for our sins. It was
from the tribe of Judah that the Messiah was to come. Here he is
volunteering to be the substitute for his brother.
"For how shall I go up to my father, and the lad be not with me? lest
peradventure I see the evil that shall come on my father." (Gen.44:34).
This beautiful intercession of Judah for his brother Benjamin,
volunteering to take his guilt and his place as a slave, was too much
for Joseph.
"Then Joseph could not refrain himself before all them that stood by
him; and he cried, Cause every man to go out from me. And there stood
no man with him, while Joseph made himself known unto his brethren. And
he wept aloud; and the Egyptians and the house of Pharaoh heard. And
Joseph said unto his brethren, I am Joseph; doth my father yet live?
And his brethren could not answer him; for they were troubled at his
presence." (Gen.45:1-3). The word is also translated "terrified" in his
presence. "And Joseph said unto his brethren, Come near to
me, I pray you, And they came near. And he said, I am Joseph your
brother, whom ye sold into Egypt." (Gen.45:4).
Here is another place, of many, where Joseph becomes a beautiful type
of Christ. Jesus came to his own and his own received him not. He was
despised and rejected by His brothers. The nation of Israel rejected
Jesus when he came as the Messiah and was not recognized by them.
Joseph's brothers did not recognize him the first time they saw him.
The second time he saw his brothers is when he revealed himself to
them. Even as Jesus will reveal Himself to Israel when He comes again
as their Messiah. Not recognized the first time, but revealed to them
the second time. There is that great prophecy of Zechariah, "And I will
pour upon the house of David, and upon the inhabitants of Jerusalem,
the Spirit of grace and of supplications; and they shall look upon Me
whom they have pierced, and they shall mourn for Him, as one mourneth
for his only son, and shall be in bitterness for Him, as one that is in
bitterness for his firstborn." (Zech.12:10).
Now it seems that when he first said, "I am Joseph," that they were so
stunned that it didn't really sink in and they were terrified. They
really didn't know at this point what was going to happen and if this
was Joseph, he was probably going to take vengeance on all of them. You
know, we did such a dastardly thing to him and now we are totally at
his mercy and he, no doubt, is going to really get even.
"Now therefore be not grieved, nor angry with yourselves, that ye sold
me hither; for God did send me before you to preserve life. For these
two years hath the famine been in the land; and yet there are five
years, in the which there shall neither be plowing nor harvest. And God
sent me before you to preserve you a posterity in the earth, and to
save your lives by a great deliverance. So now it was not you that sent
me hither, but God; and he hath made me a father to Pharaoh, and lord
of all his house, and a ruler throughout all the land of Egypt."
(Gen.45:5-8).
Joseph sees behind the obvious material things and he realizes that his
coming to Egypt was providentially ordained by God. It was a part of
God's plan for the preservation of the family from this famine that was
going to come. Twenty years before the famine, God prepared for the
family of Jacob to be preserved by sending Joseph ahead to Egypt.
Joseph had to go through a lot of pain, a lot of suffering, a lot of
hardship in order for the purposes of God to be fulfilled. How often
the purposes of God are fulfilled through temporary pain, and
suffering. I am certain that Joseph did not understand the plan of God
when he was being carried away to Egypt, pleading with his brothers and
their turning a deaf ear to him. I am certain that Joseph wasn't aware
of the plan of God when he was sitting in that Egyptian jail after the
false accusation of Potiphar's wife. But now God is completing the
cycle; Joseph is over the land and can see that the whole purpose of
God was the preservation of Israel.
Psalm 105 has an interesting commentary on this particular portion of
the history of Israel. It says, "Moreover He called for a famine upon
the land; He brake the whole staff of bread. He sent a man before them,
even Joseph, who was sold for a servant; Whose feet they hurt with
fetters; he was laid in iron." (Ps.105:16-18). Joseph's experience in
the prison wasn't all pleasant. It wasn't like a lot of prisons today
that are like clubhouses. They call Chino prison the country club, but
Joseph didn't have that kind of an atmosphere. Joseph's feet were in
fetters or irons.
Imagine being there in jail for at least three years not knowing the
plan or the purpose of God. What a test of faith in the love of God or
the providential care of God for His children. Here is a man who has
done nothing wrong, yet was despised and hated by his brethren. He was
falsely accused of rape and thrown in the jail, put in irons and
fetters and suffered there for three years.
I am afraid that I would not have passed the test as well as Joseph. I
am afraid that in prison I would have been praying prayers that
expressed my doubt of God's goodness and love and concern for me.
"Until the time that His word came; the word of the LORD tried him."
(Ps.105:19). He was in irons until the time that His word came to pass,
that is the interpretation of the dream. The word of the Lord tested
him. "The king sent and loosed him; even the ruler of the people, and
let him go free. He made him lord of his house, and ruler of all his
substance; To bind his princes at his pleasure; and teach his senators
wisdom. Israel also came into Egypt; and Jacob sojourned in the land of
Ham. And He increased His people greatly, and made them stronger than
their enemies." (Ps.105:20-24). Scripture goes on to recount the
history of Israel in Psalm 105, but this notation concerning Joseph
gives us a further insight into the suffering and testing that Joseph
went through.
If I have a trial that lasts a week, I find myself really beginning to
chafe and to cry out unto God. Oh Lord, what is going on? Why have you
forsaken me? Why are you so far from the cry of my roaring? God, I have
been crying for a week and you haven't answered. You haven't done
anything. Things are still in a mess Lord. Why? Here Joseph was in the
fetters, in the chains, tested by God for three years. I see where I
have a long way to go in my trusting God, in my confidence that God is
in control, that God rules.
This past week the Lord put us to a good test. The fire in Santa Paula
destroyed our avocado grove. Fire swept through and flames were 100
feet high, wiping out 75% of the trees and our plastic pipe irrigation
system. I am sort of glad we have been in this portion of Genesis
because I am anxious to see what the next chapter is, what God has in
mind now.
There is a purpose and a plan of God. I thank God that when the news
came there was no panic. I was at the conference center, with my
grandchildren and Don came in and said, "I just got a telephone call,
the farm's been wiped out." Wonder what God has in mind? Wonder what
the plan of God is now? Don't know yet. We may not know for a few
months, a few years. Who knows? It is definitely in the hand of God and
God's control. It was great to experience the peace of God in the midst
of evil tidings. There is a scripture speaking of the children of God
saying, "He shall not be afraid of evil tidings; his heart is fixed,
trusting in the LORD." (Ps.112:7). You don't get wiped out, your trust
is in God. Your confidence is in God who is in control.
Just believe and trust that God has a purpose and a plan. Some day he
will reveal it. So Joseph realizes that these years of suffering that
he went through were all a part of the plan of God. The plan of God to
preserve his family during this period of drought and famine that was
going to come upon the land. It was not you that sent me here, it was
God. I realize that God's hand is behind it.
I would like to know how many times in the scripture, things intended
for evil against the children of God, were part of God's plan and He
turned them around for good. So many times we see this happening and
here is a classic example. His brothers intended it for evil but God
meant it for good. God's plan was being unfolded even in the evil
design's that they had against him.
There is a beautiful scripture that says, "No weapon that is formed
against thee shall prosper; and every tongue that shall rise against
thee in judgment thou shalt condemn. This is the heritage of the
servants of the LORD, and their righteousness is of me, saith the
LORD." (Isa.54:17). Satan may shoot his arrows at you but God will turn
them around for your benefit, for your good. We have to trust in God
and believe that He is in control. "Haste ye, and go up to my father,
and say unto him, Thus saith thy son Joseph, God hath made me lord of
all Egypt; come down unto me, tarry not. And thou shalt dwell in the
land of Goshen, and thou shalt be near unto me, thou, and thy children,
and thy children’s children, and thy flocks, and thy herds,
and all that thou hast." (Gen.45:9-10).
"And there will I nourish thee; for yet there are five years of famine;
lest thou, and thy household, and all that thou hast, come to poverty."
(Gen.45:11). The land of Goshen was one of the most fertile areas of
Egypt. It was in the Nile delta and it encompassed an area of about 900
square miles, which is roughly twice the size of Los Angeles.
"And behold, your eyes see, and the eyes of my brother Benjamin, that
it is my mouth that speaketh unto you. And ye shall tell my father of
all my glory in Egypt, and of all that ye have seen; and ye shall haste
and bring down my father hither. And he fell upon his brother
Benjamin's neck, and wept; and Benjamin wept upon his neck. Moreover he
kissed all his brethren, and wept upon them; and after that his
brethren talked with him." (Gen.45:12-15). Now they were rather
speechless up to this point. They didn't know who he was, or what was
going on. They were totally shocked that this was their little brother
Joseph.
"And the fame thereof was heard in Pharaoh's house, saying, Joseph's
brethren are come; and it pleased Pharaoh well, and his servants."
(Gen.45:16). Joseph was well loved in Egypt. They realized that he had
been the salvation of the nation. If he had not interpreted the dream
and set up the store houses of grain, their people would be starving
along with the other lands instead of having plenty. They are so
appreciative of Joseph and what he has done for them that they are
rejoicing at the news that he has been reunited with his family.
"And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade
your beasts, and go, get you unto the land of Canaan; And take your
father and your households, and come unto me; and I will give you the
good of the land of Egypt, and ye shall eat the fat of the land."
(Gen.45:17).
"Now thou art commanded, this do ye; take you wagons out of the land of
Egypt for your little ones, and for your wives, and bring your father,
and come. Also regard not your stuff; for the good of all the land of
Egypt is yours." (Gen.45:19-20). The red carpet is rolled out for Jacob
and the family to come down into Egypt.
"And the children of Israel did so; and Joseph gave them wagons,
according to the commandment of Pharaoh, and gave them provision for
the way. To all of them he gave each man changes of raiment; but to
Benjamin he gave three hundred pieces of silver, and five changes of
raiment. And to his father he sent after this manner; ten asses laden
with the good things of Egypt, and ten she asses laden with corn and
bread and meat for his father by the way." (Gen.45:21-23).
"So he sent his brethren away, and they departed; and he said unto
them, See that ye fall not out by the way. And they went up out of
Egypt, and came into the land of Canaan unto Jacob their father. And
told him, saying, Joseph is yet alive, and he is governor over all the
land of Egypt. And Jacob's heart fainted, for he believed them not."
(Gen.45:24-26).
He just couldn't believe it. It was just too much of a shock. Joseph
the one he loved and mourned for was still alive and governor of Egypt?
"And they told him all the words of Joseph, which he had said unto
them; and when he saw the wagons which Joseph had sent to carry him,
the spirit of Jacob their father revived. And Israel said, It is
enough; Joseph my son is yet alive; I will go and see him before I
die." (Gen.45:27-28).
This is one of the most beautiful, dramatic stories in all of
literature. In fact it is so perfect and so beautiful, it could not
have been made up. It is one that is so fraught with emotion and beauty
that only God could plan such a story.